This story is a standalone Sapphire story. If you like Sapphire and her stories, let her know here.
Majnun’s Wish
High in the mountains of Albania…
My face streams with sweat and my breath is ragged as I climb over the boulders and stumble up the path. How much farther can this place be? I’ve been climbing for ages and yet still it is not in sight! The guidebook said it was a half-hour walk and yet I’ve been ascending this damned mountain for almost an hour now. Hmm. Guidebooks are always written by the physically active I suppose. This had better be worth it; I’m in agony!
I round a corner and there it is. The simple tekke of Baba Xhafer is breathtakingly beautiful, its ancient stones nestled against the mountain. As I approach a figure emerges, bearded and ancient, clad in white with a green headdress. At first, I wonder if he is Al-Khidr, that mysterious figure from the Quran and a number of other faiths including my own who guided me to you in the first place, but then I realise that he is probably just the hoxha, the keeper of the shrine.
“You have come at last!” he exclaims with a smile, offering me a glass of water.
“What do you mean? I told no one I was coming here!” I reply.
“But I knew that you would arrive. You have a particular prayer to make, yes?”
I stare into his intense blue eyes. “I do, Father, yes.”
He shows me in, and I kneel by the simple tomb of the saint. The candles flicker and Ali watches over protectively. I bow down and pray for you, my dearest Sapphire, that you may be safe and well; that your hardships may end, and that joy may fill your life, so barren that it is right now.
Eventually, after an untold time, I rise and return to the hoxha.
“Does the Baba answer all prayers?” I ask as we sit, and he hands we a glass of raki (for the Bektashis are one of the few Muslim sects that interpret the verse around alcohol as I do).
“The Baba guides and helps,” he replies, “but the real work is done by you.”
“But how can I do anything, separated as I am?”
“You have done much already, my son, even if you do not realise it. However, as I said, the Baba is always on hand to help those who have pure hearts and who believe. Sapphire will find the joy that she deserves if you act wisely.”
“I don’t understand, Father.”
He hands me a lamp, a small, simple, brass affair such as one might find in an Oriental bazaar, and then leaves. I look at it, examine it, and open the top. It is empty. It looks like something you’d expect Aladdin to find in the Cave of the Robbers so, jokingly, I rub it.
A cloud appears from the spout and the djinn appears before me in the smoke.
“Good day pilgrim, I am the djinn of the lamp and I grant you three wishes. Do not make them now, but think wisely, for it is through reflection that wisdom is gained. I have waited a long time and I can wait a little more. Be warned though, there are limitations. I cannot make anyone fall in love with you, nor will I fulfil a wish for death. And, be warned, any wish for wealth may not turn out as you hoped it would.”
I look at him, nod, and see that he is a kind djinn, not a trickster like Al-Ahmar who visits you, Sapphire, or even the naughty Baalat whom I wrote about in that story. This is a djinn of deep spirituality who would always be most happy in a remote mountain tekke. I nod and return to the shrine and kneel. Night falls and I stay in meditation. I feel tiredness overcoming me and then I realise. I return to the outer room where the djinn waits patiently.
“Have you reached a decision?” he asks.
“For my first wish, yes.”
“Go on.”
“Genie, I wish to swap places with Imam Abdul Raheem, the husband of Sapphire, for forty-eight hours.”
Smoke clouds my eyes and I fall to the floor in a stupor.
Sapphire’s House, Bradford…
I awaken to an awful wailing noise. I flail my arms to try and stop whatever it is and find myself touching the bare skin of a female asleep alongside of me. Shocked and disorientated, I sit up, locate the Azan alarm clock and press the dome down to shut it up. A young desi girl opens her eyes, yawns, and then sits up beside me. She then slides out of bed and puts on her abayah and hijab and gets the mats ready for Fajr prayer. I slip on the thobe that is hanging up by the bed and then join her. Luckily, she is so lost in her prostrations that she doesn’t notice that I don’t have a clue what I’m doing. I make a mental note to Google the prayer moves for salat.
After we’ve finished, she climbs back into bed and smiles at me. Missy is pretty, there’s no doubt about that, but she’s not the gorgeous beauty that you make her out to be in your writings. I mean, sure, the tiny waist is nice and I love her smooth brown skin but she is a bit… well… everyday. She leans over to kiss me and, I’m sorry to say, I reciprocate. After all, she is my wife and, well, it’s not often you find yourself waking up next to a cute eighteen-year-old.
We get down to it and I am reminded of your writings, of how you said she doesn’t even know how good sex can be. Well, if that is true, then maybe I can help her a little as well as you. She is grabbing at my embarrassingly rock-hard tool (well, it’s been a while…) and seems to think that one starts off by me just thrusting into her. I push her away, and then use my hands to gently caress the insides of her legs, softly stroking. She finds this weird at first, as well she might, but then grows to like it as I circle and tease, getting nearer and nearer to the goal. She groans and whimpers with a pleasure she has hitherto never experienced in her young life and so I lean in, kiss her on the neck and ear, all the while bringing my hands nearer to her pleasure centre which I refuse to touch directly, but instead circle as a pilgrim would the Kaaba, whilst my lips work on her now erect nipples and my fingertips finally find that bud of ecstasy and tease it until she is crying out with bliss and then, and only then, do I slowly insert myself so that she orgasms intensely almost the moment I enter her.
When we have finished, I cuddle her and she whispers in my ear, “Hubby, that were so good, that, I’ve never enjoyed it more!”
“Missy,” I reply, “you are a woman, and a woman deserves that pleasure every time she lies with her man. Never forget that!”
We perform our ablutions and then get back into bed. She nuzzles me and falls asleep in my arms, and I wonder at this first bit of fitna I have caused for, after that performance, his mindless, selfish rutting will never do the job again. Poor man, he’s going to have to up his game!
I come down for breakfast and you are serving the food on the table. You suspect nothing, but for the first time ever, we actually meet face to face. I have to stifle a gasp and a “Mashallah!” Although covered up aside from your face, you are soooo beautiful. Missy is cute, I’m not gonna lie, but cute in a ‘girl I used to fancy in the Science class’ kind of way (oh Jenny, why did we never end up together?!). She’s sexy in a schoolgirl manner whereas you are all woman. More than that though; those eyes that pierce the soul and the look that says you are somewhere else, somewhere darker, weirder perhaps. Beyond where ordinary humans can imagine. Well, most of us. As you sit and eat across from me, I keep glancing at you, but you do not notice; you are lost in your thoughts. Very soon though, that changes.
“Sapphire, I need you with me today!” I announce.
“But husband, I have classes…”
“Then they must be cancelled or perhaps Waheeda can do them?”
“Waheeda is busy. She…”
“Missy then, you must cover for your co-wife!”
“But husband, I don’t know how to, I…”
“She is needed here with me. Sapphire must teach her classes!” announces MiL firmly, in a voice that brooks no resistance.
“No,” I reply, equally firm. “My wife comes with me and that is final. Either cancel the classes, get Waheeda or Missy to cover them or, if they can’t you do it, Mother!”
She is aghast. Her son has never spoken to her this way before. Never before has she been challenged! “Son, I am your mother…” she begins.
“And I am both the imam and head of this household, therefore you will obey! Sapphire, with me, now!”
“I must get ready, put in my contacts and…”
“No, the contacts go in the bed. They are un-Islamic and you, mother, must pray for repentance for making her wear them. It was an act of barbaric cruelty on your part that you should be ashamed of!”
Everyone goggles. MiL has tears in her eyes. “So, you agreed, you…”
“And I was wrong to and am seeking forgiveness from Allah Subhanahu wa ta’ala for the error of my ways. So must you! Sapphire, please, now. Salaam aleikum everyone!”
And with those words I depart from the room with you following in my wake. In the distance I can hear MiL burst into tears and Missy comforting her. I smile. It’s about time she learned what it feels like to be on the end of some bullying as opposed to dishing it out.
We go to the car, and you get in. I drive to a shop, stop and tell you to stay in the vehicle. Moments later I return and drive on. “Where are we going?” you ask.
“You shall see,” I reply.
We drive, out of the city and into the countryside. Eventually, in a car park by a lonely moor, I stop and tell you to get out. You obey dutifully as you always have, and I lead you to a picnic bench.
“Get out your phone!” I command.
You do. Once you’ve typed in the passcode, I take it and open Twitter. I show you the page with your secret account and the image of you wearing horns. “So, what does this mean?” you ask.
You burst into tears.
“Please don’t hurt me, don’t…” you sniffle.
I put my arm around you and then pull up your Medium page. “And these, did you mean them?”
You wail uncontrollably.
Then I go to the Majnun stories and show you them. “And these?”
“He… wrote… them…” you sniffle.
“And you had no input whatsoever? Be honest with me!”
You start wailing again. “Please, Ya Allah, forgive me, please, don’t hurt me, don’t…”
“I divorce you; I divorce you; I divorce you!” I pronounce and then smile. “Does that feel better?”
You look at me confused. “I…”
“You’re not happy Sapphire, and a husband should care about his wife’s happiness. However, you are not the only one with a secret. For whilst I may look and sound like your husband, I am not him.”
You look at me confused.
“It’s not only you that has had an encounter with a djinn, except that mine is kinder than Al-Ahmar and no naughty temptress like Baalat. I am not your husband; he has swapped bodies with me. I am Majnun!”
You look at me incredulous. “I don’t believe you!” you stutter.
“But it’s true! Would your husband act like this? Would he speak to his mother in that way?”
“No, but…”
“What would your husband never do?”
“Break Sharia law of course, all he thinks of is rules and regulations.”
I nod and bring out the beer I bought from the shop. “It’s a bit early for this but to prove a point…” I break it open and take a swig. Your mouth is agog. “Ham sandwich I ask?” getting out the other item I bought and unwrapping it. As I take a bit you stutter, “You… are… actually… Majnun?!”
“The one and only!” I reply with a smile and then hug you in my arms and you dissolve.
We sit on that bench and talk. I tell you all about my pilgrimage to the remote mountain tekke, the mysterious hoxha who looks like Al-Khidr, the lamp and the djinn and my desire to swap places with your husband for forty-eight hours.
“So does that mean that he is there, in some weird mountain shrine?!” you ask, eyes wide.
“I guess so, with Al-Khidr’s liberal twin brother for company.”
“Who drinks alcohol!”
“Yeah, I’m hoping he’ll lay off that, at least at the beginning. I’m kinda wanting him to chill your hubby out, get him thinking a bit more spiritually, and I’m not sure that handing him a raki will do that.”
“Hmm.”
“Talking of alcohol, I’m not really in the mood right now, do you fancy finishing this?”
You give me a dagger stare to say, ‘I might want to transgress but not like that!’ I shrug and pour the insipid lager onto the floor. “Actually,” I say, “I’m hoping that he does end up drinking. Unlike most Muslims, hoxhas in weird tekkes aside, I take a Quranic view on alcohol. ‘There is both good and bad in these things’, and I think getting him a bit pissed might chill him out.”
You look at me as if to suggest I’m crazy.
“Just sayin’,” I reply, “but enough of him, we’ve got bigger issues. I’ve divorced you Islamically, now we need to do it legally. We’re off to the solicitors.”
“But I…”
“Oh, so you’re happy in your illegal forced marriage, are you?”
“No, of course not but…”
“But nothing, this is your way out and it’s me that’s demanding it, not you!”
“But you’re not… you, I mean him… you know what I mean!”
“And no one else knows that, nor will they ever believe it. So, it’s happening. All that matters is that if you sign it too. Then it is immediate, and he can’t change it. Plus, you get half of everything, so you won’t be poor.”
“But…”
“No buts.”
“But… what about Missy?”
“What about her? I mean, I was thinking of divorcing her as well, but then I thought maybe he should do that, but then I thought again that, since it is essentially illegal anyway, it only being religious and her being underage when they wed… I’m undecided.”
“Hmm. She likes him, you know?”
“Does she? Does she even know what she likes?”
“Good point! But they bang away enough. In fact, only this morning… Astagfuralah! That wasn’t you, was it?!”
I look guilty and shrug my shoulders as if to say, ‘What could I do?’
You slap me across the face. It stings but I love the anger in your eyes.
“Would you believe me if I said there was method in it?”
“No!”
“You yourself wrote that she’s never experienced good sex, proper pleasure.”
“Neither have I!”
“Well, now she has, so when he returns with wham, bam, thank you ma’am, she won’t be satisfied anymore. He’ll have to change or…”
Your look changes. “You evil bastard, Majnun, that is very sneaky! Not that I’ve forgiven you mind, you always said that I…”
“And you are, and Missy will be the last one. Tonight, you’re in my bed. I’d like to do it here now but…” A car whooshes past and I shrug. “Besides, there’s a bigger problem!”
“Which is?”
“For the next day and a half, I’m an imam and yet I don’t even know how to perform salat!”
“Plus, tomorrow is Friday and you have to lead Jummah prayers!”
I nod slowly and there, on that lonely moor, you teach me the moves, I revelling in the shape of your tantalising bottom as you bend down in prostration, after which I fasten my lips to yours and we engage in a very different form of devotional activity.
We drive back to Bradford and head to the solicitor that you know your husband uses. They are shocked to see us, but show us in. The divorce is short and sweet; both parties agree, and I am most generous in my terms. Well, I can be. After all, it ain’t my cash I’m giving away. Then we return to the masjid, and you take over from Waheeda (who wasn’t as busy as first thought after all), and I lead the Zuhr Prayer without incident.
I stay in the masjid all afternoon, talking with some particularly brainless brothers and then trying, unsuccessfully to write my sermon for the following day, whilst you lead a women’s group. I lead Asr Prayer feeling more confident and then return home. MiL is cold with me, and I am cold back. FiL tries to say something, but I block him, making it clear where the power now lies. I think of the man occupying my body and wonder how he is faring in deepest, darkest Albania, and whether the hoxha has worked his magic on him yet. Then I return to the masjid for the Maghrib and Isha Prayers before returning home for the next confrontation.
Missy is getting ready for bed with me, but I stop her. “No, tonight I share our bed with Sapphire!” I announce. She looks downcast; this has not happened before, but she knows that she cannot argue and so slinks off to sleep in the back room with MiL. I feel for her. After what happened this morning where, for the first time in her life, her own pleasure was taken into account, then she was probably desperate for more. Well, darling, you’ll get it one day, though not from me…
You come into the room dressed in your abayah but with your hair wonderfully free. I ask you to take your clothes off and you hesitate as you have always slept with your husband covered. “It’s just that… you look like him, my mind…” you say.
I nod and guide you into the bed as you are. I fit a condom as, physically, I am still him and so, a child could really complicate things, and then we hold. I know you don’t want foreplay like other girls, so I climb atop you dominantly, slap your buttocks hard, the sound probably shocking MiL and Missy, and then place the tiny clamps I bought from the shop I visited after the solicitor onto your nipples. Your eyes widen and you have to stifle a scream and I produce to buttplug with a faux sapphire in the end and, after lubricating it, insert it into that hole that we once named so blasphemously. “Ya Allah!” you exclaim, and I then insert myself dominantly into your other hole grabbing hold of your hair as I do and using you roughly as you have dreamt of for so long but ensuring that you reach your climax as I do, and we erupt together. It is intense, special and we both fall fast asleep after ablutions.
On the morning of the big day I am woken for Fajr and then we get down to it again. It is gentler this time, more emotional. I guess no one has the energy for much else at such a stupid time. Afterwards, when you wash, I notice that the plug is still in your bum, and it looks amazing as you deliberately lift your abayah as you wiggle out of the room to the bathroom.
The morning is uneventful. You help me with the sermon I am writing, a sermon that will be remembered for years to come, and then I have to build up the strength to deliver it, a few swigs of vodka helping with that. Then, the Call to Prayer sounds and it is time.
I have decided to preach on An-Nissa, the Surah of the Women, as that provides the most references to what I want to get across. My issue with Salafism is that it is all about rules, a cold and dead spirituality, whereas I want to talk about love, a topic which it is hard not to think of with Sapphire so close by, but also because, with my Christian background and its whole ‘God is Love’ focus, I know I can go on about at great length. Nonetheless, as I prostrate, I am nervous. Nervous yet exhilarated. I had asked to swap bodies to save Sapphire, yet here I realise, I may be able to help countless other souls as well.
It is probably why the hoxha gave me the lamp. He knew what could come from it.
I step up, clear my throat and begin.
“He who does evil or acts against his own interest by disbelieving, then prays for God’s forgiveness, will find God compassionate and merciful.”
“Ameen! Ameen!” I hear echoing around the room.”
“Brothers and sisters, those beautiful words taken from the Surah of the Women,” (my God, I find I’ve even adopted that weird British Asian accent as I say the words!), “the words of Allah Subhanahu wa ta’ala Himself, have you ever thought about what they mean? Forgiveness! Compassionate! Merciful! What are these words, brothers and sisters? We say them with our lips, but do we say them with our hearts, our actions?”
They’re loving it at the moment. Hmm… let’s see in a bit.
“Brothers and sisters, we see the kaffir, those beyond our doors. What do they say about us? Do they praise us for our piety, for our good deeds and actions, for the way we live? No, astaghfuralah, no they do not! To our faces they are polite, that is the kaffir culture, but behind our backs they whisper something else. Those Muslims, all those Muslims, they pray all the time, yes, they wear their beards and their hijabs and their thobes, but this piety is not reflected in their actions? They backbite about one another, they control and interfere with each other. They are hypocrites, brothers and sisters, that is what the kaffir say! Hypocrites! They pretend to believe, but it is all an act, a show! We, we do not believe as they do. Many of us do not even accept that God exists, but we are kind to animals, we are kind to our womenfolk, we do not interfere, do not judge. We help strangers, give to charity, help those from other communities. And, here is the hard truth brothers and sisters, are they wrong? Are they wrong, brothers and sisters?”
The silence fills the air. I guess I sound more like an Arab version of a televangelist, but to be honest, it’s working. They’re enraptured.
“No brothers and sisters, there is the sad truth, not at all. They who do not even believe in Allah Subhanahu wa ta’ala, they do not even believe in Isa alaihissalam anymore, and yet they surpass us, brothers and sisters, they surpass us sometimes in giving charity, in helping one another, in not judging. They appear to us as the greatest sinners, drinking alcohol, wearing lewd clothing, and yet, at the same time, they commit pious acts, whilst we, we who claim to be believers, we so often fall short!”
The Ameens reverberate. Hmm, this is going better than I thought.
“How many of us can say that we have treated our wives fairly?”
Silence.
“How many of us have stopped our mothers when they have bullied our wives, or spoken to our in-laws when they bully our daughters?”
Silence.
“How many of us have asked the wishes of our children, listened to their fears and needs, before deciding what is best for them?”
Silence.
“How many of us have broken the law of the land, something forbidden by the way, because we felt we knew best, and then have complained when someone else breaks a different law? Someone deals drugs or steals our car and we go to the police, but we commit a different crime under the law and we turn a blind eye? No brothers and sisters, we have all fallen short of the glory of Allah Subhanahu wa ta’ala. All of us!”
“Ameen! Ameen!”
“Myself included.”
Gasps.
“Yes brothers and sisters, your own imam, your own spiritual guide, has fallen short of the glory of Allah Subhanahu wa ta’ala!”
Silence. They are gripped. What juicy gossip is coming next? I wish I could see into the women’s prayer hall!
“Sunan Ibn Majah 2443 It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah said: ‘Give the worker his wages before his sweat dries.’”
“Ameen!”
“Sahih al-Bukhari 2270 Narrated Abu Huraira: The Prophet said, ‘Allah said, ‘I will be an opponent to three types of people on the Day of Resurrection: One who makes a covenant in My Name but proves treacherous; One who sells a free person and eats his price; and One who employs a labourer and takes full work from him but does not pay him for his labour.’”
“Ameen!”
“Sahih al-Bukhari 2280 Narrated Anas: The Prophet used to get cupped and would never withhold the wages of any person.”
“Ameen!”
“Islam is clear brothers and sisters; we must pay our workers their fair due! But do we do that? In our kebab shops and on our taxi ranks, in our restaurants and our shops, do we even pay minimum wage, let alone more? And our family members that work for us, do we even pay them all the time? If we hired a kaffir we would, we would have to do it legally, but with the believers, our own family, no, we take advantage, we treat them as our slaves!”
Mostly silence, a couple of ‘Ameens’.
“And I too! I am guilty, guiltier than you all! In our madrassah, my beloved wife Ustaadha Sapphire, does she not teach our children diligently every day? And yet, is she paid? No! It is called voluntary work, but does she have a choice? No! In truth, brothers and sisters, I am like Umayya ibn Khalaf the owner of Bilal ibn Rabah. I have mistreated those closest to me, those who deserve my protection. Therefore, I seek forgiveness from Allah Subhanahu wa ta’ala! Therefore, I urge you to do the same and, as proof of my repentance, I hereby announce that from this day forward all teachers in our madrassah shall be registered with the authorities and be paid a wage in accordance with their work, a fair and just wage in line with the wages of a teacher in a school. If we are to show the kaffir that we are the Believers, the true people of Allah, then we must set the example! I will start and I urge you, brothers and sisters, to follow me!”
The hubbub following the sermon is palpable. This is not what they are used to. Pious words, yes, but concrete actions and being compared unfavourably to the kaffir, never that! I’d go on afterwards, about love, about listening to our children and not forcing our will on them. It is unexpected yet Islamically backed-up and justified so no one can argue. Even so, many noticeably avoid me at the end. Well, fuck you, hypocrites! I won’t be here again anyway!
The Lesser Jihad has been completed, now the greater one!
Back home, MiL and FiL are furious. “Son, what are you thinking! To shame us so publicly in that way! Sapphire is happy in her work, you have embarrassed her so, your own wife!”
I take a deep breath and say, “No, she is not happy; she is deeply unhappy, and we have all made her that way. You mother, bully her relentlessly and it is cruel! And you father look on her and Missy in a way that no father-in-law should! You are shameful! She is miserable and she is exhausted! She also does not love me, and I do not love her. She was forced into this sham of a marriage by her parents as you forced me. We agreed to please you and it has brought no joy to anyone. Which is why, this morning, I pronounced the triple talaq on her and we then went to the solicitor to divorce legally. Sapphire is no longer my wife!”
“Astagfuralah, Sapphire you wanton whore! How could you do such a thing to my son!”
“Mother, one more word from you and you are cast out of this house forever! This house is half mine and half my ex-wife’s, and your behaviour is putting your place here at risk! Do not cry like that, go and live with my brother if you are so unhappy! But do not ever blame Sapphire, the greatest of women, for this! It was my choice and mine alone! She tried to stop me even though it meant her own unhappiness!”
“But son…”
“Shh! No more. I need to talk to my wife!”
I turn to Missy who is staring goggle-eyed and shell-shocked. “Missy, I pronounced triple talaq on Sapphire earlier this morning and I shall now do the same on you. I divorce you! I divorce you! I divorce you!”
She bursts into tears.
“Why do I do this, Missy? Because I am cruel? No, quite the opposite; because I love Allah Subhanahu wa ta’ala! As with Sapphire and I, you got no say in whom you wed. You were of an illegal age when we married and are barely legal now. That was wrong, ethically wrong. I should never have agreed to it, but my parents blinded me to the justice of Allah. I want you to return to your parents now and think. Do you really want to spend your days wedded to a man twice your age who, until this morning, has never even cared for your pleasure in bed? Would you not prefer a boy of your own age and background, to be an equal partner rather than a baby-making machine to please her? Go home, pray and think about it. Then, in a month’s time, come back to me. If you wish to remarry, we will do it properly, legally. If not, I bear you no ill will. Pack your things and go, I shall call a taxi to take you to your father’s house!”
“Son, you really must…”
“And you two also pray and repent! Stop trying to run the lives of others and think about your own place in Jannah. I need to take my ex-wife somewhere now, so goodbye!”
And with those words, I storm out. I use your phone (cos I don’t know the passcode to my own) to call a taxi for Missy and then grab you and head out to the car. The moment we’re in I turn to you and say, “And take that fucking hijab off will you, I want to see the woman I love!”
We drive and we drive, sitting side-by-side, across the Pennines on the M62 and then down the M6 to my house. I give you the key and show you in, before kissing you on the lips, whispering “I love you!” and then heading back north again.
It is dark by the time I return. I let myself into the house and go upstairs. I hear FiL wheezing in his bed and MiL snoring in hers. Missy is gone. It is for the best. Smiling, I turn in myself, sleeping alone in the bed made for two, letting the darkness take over.
High in the mountains of Albania…
I awaken in the back room of the tekke. I have a splitting headache which suggests that the hoxha did ply your ex-husband with alcohol. I rise, use the toilet, and knock back several glasses of water. Then I go to the shrine and give thanks to Baba Xhafer. As I pray, I am joined by the hoxha.
“So?” he asks.
“It was good,” I reply. “She is free now and much more besides. But what of him?”
Al-Khidr smiles. “I think I taught him something of the Way of Love. He resisted at first, but kindness and an open heart is hard to withstand for long. Baba Xhafer worked his magic. At the end he was even drinking raki with me. I don’t think he’s had so much fun in years!”
“I know, my head can feel it!”
We laugh and breakfast together. Then I rise and start to make my way back down the mountain. I’ve only made a few steps when the hoxha calls to me. “Majnun,” he says, “you’ve forgotten something!”
He holds out the lamp. “But it’s yours!” I protest.
“And you can return it here later, with her. But in the meantime, you still have two wishes left to use up!”
And with a smile I take it, put it in my pocket and then embark upon that long journey back to where my heart lies.
Written 26-27/07/2022, Smallthorne, UK
Copyright © 2022, “Majnun”